Sojourning: Living Well Where God Places Us While Longing for Home
Introduction: Where We Are vs. Where Weâre Going
Genesis 47 shows us a family living in tension: thriving in Egypt while remembering they donât belong there. Jacob calls his life âsojourningâânot settled, but passing through on the way to somewhere else.
This chapter challenges us with powerful questions:
- How do we live faithfully where God has placed us while remembering this isnât our final home?
- How do we recognize our need for others instead of becoming self-reliant?
- Whatâs the difference between knowing more Bible and knowing more of God?
Pastor Jack reminds us: God uses us where we are. The question is: Will we let Him?
Section 1: Genesis 47:1-6 Presenting the Family to Pharaoh
Joseph brings five of his eleven brothers before Pharaoh. Despite being coached to use diplomatic language, they directly identify themselves as âshepherdsââthe very term Egyptians find abominable. Yet Pharaoh welcomes them anyway and even asks Joseph to put any skilled men in charge of his own livestock.
Genesis 47:1â6 So Joseph went in and told Pharaoh, âMy father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.â And from among his brothers he took five men and presented them to Pharaoh. Pharaoh said to his brothers, âWhat is your occupation?â And they said to Pharaoh, âYour servants are shepherds, as our fathers were.â They said to Pharaoh, âWe have come to sojourn in the land, for there is no pasture for your servantsâ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.â Then Pharaoh said to Joseph, âYour father and your brothers have come to you. The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.â
â Genesis 47:1-6 (ESV)
Discussion Prompts:
Observation:
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Joseph takes five of his eleven brothers to Pharaoh. Why might he choose only five? What criteria might he have used?
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The brothers directly say theyâre âshepherdsâ even though Egyptians find shepherds abominable. What does their blunt honesty reveal? And what does Pharaohâs positive response despite this reveal about Godâs favor?
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Pharaoh asks Joseph to put any âable menâ in charge of his livestock. What does this invitation reveal about Josephâs influence?
Reflection:
- Joseph leads and presents his family strategically. How does wisdom about culture help us represent our faith community well?
Personal:
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The brothers identify themselves by their work and their family heritage (âas our fathers wereâ). How do you introduce yourselfâwhat identity do you lead with?
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Pharaoh offers the âbest of the landâ and opportunities for skilled people to serve. When has God opened doors for you in unexpected places?
Section 2: Genesis 47:7-12 Jacob Blesses Pharaoh
Joseph brings his father Jacob before Pharaoh. Jacob is 130 years old and describes his life as âsojourningââpassing through, not settled. Twice Jacob blesses Pharaoh, and Joseph settles his family in Goshen with provisions.
Genesis 47:7â12 Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. And Pharaoh said to Jacob, âHow many are the days of the years of your life?â And Jacob said to Pharaoh, âThe days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.â And Jacob blessed Pharaoh and went out from the presence of Pharaoh. Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. And Joseph provided his father, his brothers, and all his fatherâs household with food, according to the number of their dependents.
â Genesis 47:7-12 (ESV)
Discussion Prompts:
Observation:
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Jacob blesses Pharaoh twiceâwhen entering and when leaving. What does this repeated blessing reveal about Jacobâs posture toward this pagan king?
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Jacob describes his life as âsojourning.â What does this word mean, and why does he use it?
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Jacob says his years have been âfew and evilâ compared to his fathers. Heâs 130! What perspective is he expressing?
Reflection:
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âSojourningâ means not being homeâyouâre somewhere else, headed somewhere else. Jacob knows Egypt isnât his final destination. How does this mindset shape how we live now?
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Jacob is 130 years oldâextraordinary even by Egyptian standards. Yet he describes his years as âfew and evilâ and his life as âsojourning.â What perspective does Jacob have that makes even 130 years seem short?
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Joseph gives his family âa possessionââownership, a home away from home. How can we be fully present and invested where God places us while remembering itâs not our ultimate home?
Personal:
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Jacob blessed Pharaoh even though Pharaoh had power over him. Who in authority over you needs your blessing (prayer, honor, respect) rather than your criticism?
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Do you view your current season as âsojourningââtemporary, purposeful, but not final? Or do you treat it as your permanent destination?
Section 3: Genesis 47:13-26 Joseph Manages the Famine
The famine continues. Joseph manages Egyptâs resources brilliantlyâfirst trading food for money, then livestock, then land, and finally establishing a system where people work Pharaohâs land for seed and survival. Joseph does all he can to help Egypt survive.
Genesis 47:13â26 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaohâs house. And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, âGive us food. Why should we die before your eyes? For our money is gone.â And Joseph answered, âGive your livestock, and I will give you food in exchange for your livestock, if your money is gone.â So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. And when that year was ended, they came to him the following year and said to him, âWe will not hide from my lord that our money is all spent. The herds of livestock are my lordâs. There is nothing left in the sight of my lord but our bodies and our land. Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.â So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaohâs. As for the people, he made servants of them from one end of Egypt to the other. Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land. Then Joseph said to the people, âBehold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.â And they said, âYou have saved our lives; may it please my lord, we will be servants to Pharaoh.â So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaohâs.
â Genesis 47:13-26 (ESV)
Discussion Prompts:
Observation:
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Track the progression: money â livestock â land â servanthood. How does Joseph manage resources systematically?
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The people ask for âseedââhope that the famine is almost over. What does seed represent in this desperate situation?
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The people say âYou have saved our lives.â How do they view Josephâs management despite giving up their land?
Reflection:
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Joseph did all he could to help Egypt survive. He used his position and wisdom for the benefit of others, even though they werenât Godâs covenant people. What does this teach us about serving well wherever God places us?
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The 20% tax system Joseph establishes still exists in Egypt. How does faithful stewardship have lasting impact beyond our lifetime?
Personal:
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Joseph could have exploited the crisis for personal gain, but instead he served Pharaoh and the people well. How do you use the resources and influence God has given you?
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The people needed seedânot just food for today, but hope for tomorrow. Who in your life needs you to provide âseedâ (hope, help to rebuild, resources to start over)?
Section 4: Genesis 47:27-31 Jacobâs Final Request
While Egypt struggles, Jacobâs family thrives in Goshenâgaining possessions, being fruitful, and multiplying. God is fulfilling His promises even in Egypt. As Jacob nears death, he makes Joseph swear not to bury him in Egypt but to take his bones back to the Promised Land.
Genesis 47:27â31 Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years. And when the time drew near that Israel must die, he called his son Joseph and said to him, âIf now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.â He answered, âI will do as you have said.â And he said, âSwear to meâ; and he swore to him. Then Israel bowed himself upon the head of his bed.
â Genesis 47:27-31 (ESV)
Discussion Prompts:
Observation:
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Verse 27 says Israel âgained possessionsâŚwere fruitful and multiplied greatly.â How is God fulfilling His promises even though theyâre not in the Promised Land?
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Jacob lived in Egypt for 17 years. Whatâs significant about this number being the same number of years Joseph lived with Jacob before being sold?
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Jacob asks Joseph âIf now I have found favor in your sight.â Why does Jacob frame his request this way? Who has control over his fate?
Reflection:
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Sometimes our dreams donât happen how we dream them. Jacob dreamed of dying in Canaan, but heâs dying in Egypt. Yet God is still faithful. How do we trust God when the path doesnât match our expectations?
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God uses us where we are. Jacob didnât get to go home, but God used his familyâs time in Egypt to multiply them and position them for what came next. Where is God using you right now, even if itâs not where you planned to be?
Personal:
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Jacob says âDonât bury me here. Take my bones home so I can be forever in the Promised Land.â What does this request teach his sons about what matters eternally vs. whatâs temporary?
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Jacob wanted his sons to understand Egypt was not home. Home is where God had promised. What âEgyptâ in your life might you be treating as home instead of as a temporary assignment?
â Wrap It Up: Recognizing Our Need for Others and Knowing God
We Need OthersâSooner is Better
Notice what happens in this chapter:
Jacob, at 130 years old, needs Joseph to:
- Present him to Pharaoh
- Provide for his family
- Make arrangements for his burial
Jacob says: âIf now I have found favor in your sightâŚâ
Others control his fate. Heâs dependent. And heâs okay with that.
Pastor Jack says: As we grow older, we realize we need others. But the younger we are when we recognize we need others, the better.
This is a critical discipleship insight:
We live in a culture that worships self-reliance:
- âPull yourself up by your bootstrapsâ
- âI donât need anyoneâ
- âIâve got this on my ownâ
But thatâs not Godâs design.
God created us for community. For interdependence. For mutual support.
The sooner we recognize this, the healthier weâll be.
Donât Make People Optional
Pastor Jack warns: âDonât become so self-reliant that people are options.â
What does this mean practically?
When people become âoptionalâ:
- You donât ask for help because you think you should handle it alone
- You donât invest in relationships because youâre âfine on your ownâ
- You donât join a small group because âI can worship God by myselfâ
- You donât seek counsel because âI can figure this outâ
But Scripture says:
- âBear one anotherâs burdensâ (Galatians 6:2)
- âEncourage one another dailyâ (Hebrews 3:13)
- âConfess your sins to one another and pray for one anotherâ (James 5:16)
- âIron sharpens ironâ (Proverbs 27:17)
People arenât optional. Community isnât optional.
Jacob needed Joseph. Joseph needed his brothers. The family needed each other.
Who do you need?
- For love?
- For support?
- For encouragement?
- To see Godâs blessing through?
And who needs you?
Knowing the Bible vs. Knowing God
Pastor Jack gives us a crucial warning:
âNever confuse knowing more of the Bible as knowing more of God.â
Think about this:
You can:
- Memorize Scripture
- Win Bible trivia
- Quote theologians
- Teach Sunday School
- Know correct doctrine
And still not know God intimately.
The Pharisees knew Scripture inside and out. But they missed Jesus standing right in front of them.
Knowledge about God â Relationship with God
Whatâs the difference?
Knowing the Bible:
- Can happen alone in your study
- Produces information
- Makes you smart
- Can make you proud
Knowing God:
- Happens in relationship
- Produces transformation
- Makes you humble
- Makes you love
Donât hear this wrong: We NEED to know the Bible! Scripture is how we hear Godâs voice, understand His character, and learn His ways.
But the goal isnât Bible knowledge. The goal is intimacy with God.
The Desire That Matters
Pastor Jack challenges us:
âDesire to walk closer to Him. Desire more of Him.â
Not:
- Desire to know more facts
- Desire to win more arguments
- Desire to be right
- Desire to impress others with your knowledge
But:
- Desire to walk closer to Him
- Desire more of Him
What does this look like practically?
Ask yourself:
- When I read Scripture, am I looking for information or transformation?
- When I pray, am I checking a box or connecting with a Person?
- When I worship, am I going through motions or encountering God?
- When I serve, am I building my resume or responding to His love?
The litmus test: Does your Bible knowledge make you more loving? More humble? More like Jesus?
If not, youâre gaining information, not intimacy.
Glorify a Living God Who Goes Everywhere With Us
This is the goal of everything:
âGlorify a living God that goes everywhere with us.â
Not:
- Glorify our knowledge
- Glorify our church
- Glorify our programs
- Glorify ourselves
But: Glorify a living God who goes everywhere with us.
Remember Genesis 46: âDo not be afraidâŚI will go down with you.â
Remember Genesis 47: Jacob sojourningâliving as a traveler with a living God who accompanies him.
This living God:
- Went with Jacob to Egypt
- Goes with you to work
- Goes with you to school
- Goes with you through grief
- Goes with you into transitions
- Goes with you everywhere
Our calling: Make Him visible. Glorify Him. Point people to Him.
Not through impressive knowledge. Not through self-reliance.
But through:
- Community (showing we need others)
- Humility (admitting we donât have it all together)
- Intimacy (walking closely with Him)
- Love (reflecting His character)
Living as Sojourners
Jacob understood: Egypt wasnât home.
He thrived there. He gained possessions. He was fruitful. He multiplied.
But he never forgot: This isnât the destination. Iâm headed somewhere else.
Thatâs our calling too:
Be fully present where God has placed you:
- Work with excellence
- Love your neighbors
- Invest in your community
- Use your gifts
But never forget: This isnât home. Youâre sojourning toward eternity.
The balance:
- Live faithfully HERE
- Long for THERE
- Serve well NOW
- Remember FOREVER
đď¸ Glorify a living God who goes everywhere with usâknowing Him, not just knowing about Him, in community with others.
đŹ Final Discussion Questions:
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Jacob says his life has been âsojourningââpassing through, not settled. How does viewing your current season as temporary change how you live in it?
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Pastor Jack warns: âDonât become so self-reliant that people are options.â In what areas of your life have you made people optional instead of essential?
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Whatâs the difference between knowing more of the Bible and knowing more of God? How can you tell which one is growing in your life?
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Jacob wanted his sons to remember Egypt wasnât home. What âEgyptâ (temporary place or situation) might you be treating as your permanent home instead of remembering youâre headed somewhere else?
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Joseph âdid all he could to help Egypt surviveâ even though they werenât Godâs people. How does this challenge us to serve faithfully wherever God has placed us?
Action Steps for This Week:
Choose one to practice:
UP (Intimacy with God):
- Before reading Scripture this week, pray: âGod, I donât just want to know about YouâI want to know You. Speak to me.â Then listen.
IN (Investment in Community):
- Identify one area where youâve been self-reliant and reach out to someone for help, support, or encouragement this week.
OUT (Influence in the World):
- Like Joseph serving Egypt well, identify one way you can serve excellently where God has placed you (work, neighborhood, school) this week to glorify the living God who goes with you.
Remember: Youâre sojourning. Live faithfully where you are while remembering where youâre ultimately headed. And donât do it aloneâwe need each other.